Pathanamthitta/Sabarimala, Jan 14–15, 2026 — The Makara Jyoti (Makaravilakku) was lit at Ponnambalamedu on the night of the Makara Sankranti observance and was viewed by large numbers of pilgrims at Sabarimala and nearby vantage points. The Thiruvabharanam (holy ornaments) procession from the Pandalam royal family reached the Sannidhanam in the evening and the Deeparadhana with the Thiruvabharanam was performed before devotees were granted darshan.
Key temple officials and state Devaswom representatives were present for the rituals; Devaswom Minister V. N. Vasavan and Travancore Devaswom Board president K. Jayakumar were among those who received the procession. The Thantri Kandar Mahesh Mohanar and Melshanthi E. D. Prasad Namboothiri conducted the handover of the Thiruvabharanam at the Sopanam, after which the sanctum rituals and the lighting of the Makara Jyoti coincided with the appearance of the Makara Nakshatra.
Police and temple authorities implemented extensive security and crowd-management measures. Reports cite deployment of additional police, medical teams, special traffic rules on approach roads, distribution of drinking water and light refreshments, and arrangements by KSRTC for pilgrim transport. Many pilgrims occupied designated parnasalas and natural vantage points, including areas in Idukki district, to view the distant Jyoti on the hill.
Ritual programme items reported across outlets included Makarasankrama Puja, the Deepa Rath ceremony, Kalamezhuthu at Mani Mandapam and processions associated with Malikappuratamma and Bhagwan Ayyappa. Media accounts agree the observance is central to the Mandala–Makaravilakku pilgrimage season and that darshan continued for days after the event, with the season scheduled to close after the Pandalam representative’s final darshan on January 21.
On attendance, outlets differ: police figures reported to some publications put the number of pilgrims in the hundreds of thousands, while other reports describe "thousands" or broadly "lakhs"; a devotional outlet used emotionally expressive language to describe devotees’ reactions. Coverage otherwise concurs on the timing, rituals performed, and the security and welfare measures deployed by authorities.